|
|
Depending on the number of the reporters of the hadith in each stage of the isnad, i.e. in each generation of reporters, it can be classified into the general categories of Mutawatir ("consecutive") or Ahad ("single") hadith. A Mutawatir hadith is one which is reported by such a large number of people that they cannot be expected to agree upon a lie, all of them together.
Al-Ghazali (d. 505) stipulates that a Mutawatir narration be known by the sizeable number of its reporters equally in the beginning, in the middle and at the end. He is correct in this stipulation because some narrations or ideas, although known as Mutawatir among some people, whether Muslims or non-Muslims, originally have no tawatur. There is no precise definition for a "large number of reporters"; although the numbers four, five, seven, ten, twelve, forty and seventy, among others, have all been variously suggested as a minimum, the exact number is irrelevant (some reporters, e.g. Imams of Hadith, carry more weight anyway than others who are their contemporaries): the important condition is that the possibility of coincidence or "organised falsehood" be obviously negligible.
Examples of Mutawatir practices are the five daily prayers, fasting, zakat, the Hajj and recitation of the Qur'an. Among the verbal Mutawatir ahadith, the following has been reported by at least sixty-two Companions from the Prophet (may Allah bless him and grant him peace), and has been widely-known amongst the Muslims throughout the ages: "Whoever invents a lie and attributes it to me intentionally, let him prepare his seat in the Fire."
Ahadith related to the description of the Haud Kauthar (the Basin of Abundant Goodness) in the Hereafter, raising the hands at certain postures during prayer, rubbing wet hands on the leather socks during ablution, revelation of the Qur'an in seven modes, and the prohibition of every intoxicant are further examples of verbal Mutawatir ahadith.
A hadith ahad or khabar wahid is one which is narrated by people whose number does not reach that of the Mutawatir case. |
|
|